This essay will examine the usage of fanzines and its effect on Punk Rock as a subculture. Drawing references from previous literature reviews on Punk and fanzines, this essay will try to identify fanzine as a product of D.I.Y culture and how it was intended as an alternative media as opposed to mainstream media, this essay will also try to examine the effect of fanzine in Punk as a subculture. The word fanzine itself is derived from the words “fan” and “magazine”, indicating that the writer of a particular fanzine subculture is usually the fans of the subculture itself (Ventsel 150). In the context of Punk, fanzine is made as a rough and bluntly produced media; moreover, the rise of fanzine is originally intended to capture the nature of Punk as a working class rebellion (Simonelli 137). However, not every Punk fanzine is originally rooted from the working class. An example could be seen from Scotland’s first Punk fanzine “Hanging Around” which is made by several middle class art school university students (Atton 520). According to Triggs, fanzine emerges during the first wave of Punk Rock and could be defined as “a little publication filled with rantings of high weirdness and exploding with chaotic design”, and is accompanied by harsh and viral uses of languages (69-73). Moreover, Triggs continued by stating that fanzine is essential in developing ideas and practices in Punk (70), an argument which is supported by James where he pointed out the importance of fanzine in the formation of Punk as a subculture (35).
Fanzine is argued by Atton to be an
artefact of a subculture and is meant to symbolize the values of a certain
subculture, it is supposed to challenge the conventional ways of mainstream
culture with a subjective sociality, thus making fanzine an ideological
magazine (517-520). If fanzine is intended to symbolize the values of a
subculture, in the context of Punk, fanzine should represent Do It Yourself
(D.I.Y) culture as the basis of its content and production. This argument is
supported by Ventsel where he argued that Punk fanzine usually follows a D.I.Y
ideology. According to Moore, Punk fanzine helped raise the spirit of young
people by embracing a sense of amateurism, encouraging them that everyone can
play guitar and make music regardless of their talent or intelligence (314). A
similar suggestion was also pointed out by Mattson where he argued that fanzine
encourages its reader to form a band despite lacking on their musical ability
and a D.I.Y approach, Mattson took example of an England fanzine which wrote
“This is a Chord, This is Another, This is a Third, NOW FORM A BAND!” (73). The
spirit of D.I.Y which surrounded Punk fanzine works both way in terms of not
only did it encourage D.I.Y culture in its content, fanzines were also made in
the basis of D.I.Y spirit. This could be seen from an argument made by Bimson
where she pointed out fanzines as a self made and self published media made by enthusiastic
amateurs (14). The connection between Punk and fanzine is also emphasized by
Goshert where he argued that not only did Punk’s D.I.Y spirit can be seen from
fanzines, he also suggested that fanzines help keep Punk’s D.I.Y spirit alive
and well (86).
In another context, fanzines did not
only embrace Punk through its D.I.Y spirit, it could also be seen as an act
made by Punk as a rejection to mainstream and commercial media in music
industry. Argued by Moore is the idea that Punk is a subculture which stood as
a resistance to a condition of post modernity, Punk deals with this condition
in two different ways; the first one is a concept known as bricolage,
appropriating goods from mainstream culture by wearing it in a sense of irony,
and the second one involves going underground as an opposition to mainstream
media and music industry (306-308). As a rejection to mainstream and commercial
media and music industry, Punk started to develop independent labels to record
and publish their own songs, this rises of independent labels are accompanied
by fanzines which is used to launch an attack and critics to mainstream media
(Simonelli 137). In a similar context, Bimson argued that fanzine is used in
Punk to retain their identity and their sense of authorship, rejecting
mainstream media from adapting and appropriating it into mainstream culture
(2). Bimson continued by stating that while mainstream media talks down to
their readers, fanzine did not, taking an egalitarian approach instead (9). In
the same article, Moore suggested that fanzine could be seen as an alternative
media, acting as an opposition and outside of mainstream culture (307). This is
similar to an idea pointed out by Triggs on which he emphasized on how Punk
fanzines were operated; he suggested that Punk fanzines operated against the
mainstream, with a complete control by the editor, allowing for a ‘theoretical
reflection’ to be made (75). Triggs also suggested that fanzines have been made
as a response to mainstream media because people are tired of being told what
to listen to, and choosing instead to create their own culture (69). To a lesser
extent, Punk fanzines distanced themselves from industrial culture and reject
its assimilation with commercial corporation media in music industry, most
notably Music Television (MTV) (James 36). An example of such case could be
seen from how fanzines are used to distribute and advertise information about
music in a non-corporate way (Mattson 75).
Punk
fanzines usually contains information about music, gig review, and interview
with related Punk bands (Triggs 70), and also critics to commercial arena Rock
music (Mattson 73). James even went so far as to suggest that fanzine plays a
crucial role in the development of Punk as a rejection to this over produced
commercial rock music (35). The contents of fanzines, however, are not strictly
limited to this; they also frequently contain articles about social, political,
and historical issues (Ventsel 152). Fanzines have raise awareness in Punk
community regarding to such issues. Such example could be seen from one of the
fanzine distributed in the United States in the 1980’s, the fanzine
deliberately put an anti Reagan symbol in one of their article (Mattson 79). This
example alone indicates how Punk fanzine issues an anti-government statement,
going along with Punk’s Anarchy ideology. Other than political and social
issues, fanzines have also raised awareness in aspects such as racism, sexism,
and fascism (Moore 315). An example could be seen from fanzines such as Temporary Hoarding which frequently
includes article about such issues, and were mainly intended as an opposition
to racial violence (Moore 315). Fenster also singled out a growing community of
Queer Punk as a result of fanzines bringing issues such as sexism (73-94). Another
significant contribution that fanzines have made was how it has serve as source
of social, historical and cultural contribution to Punk (Bimson 1; Ventsel 143;
Mattson 71).Although this is probably undeliberate; articles on social,
historical, and cultural context about Punk that are featured in fanzines have
arguably helped various articles in studying Punk as a subculture. The
productions of fanzines have also, at some point, serves as how Punk Rockers
could contribute to their community. This could be seen from how Bimson pointed
out that fanzines are seen as a statement of loyalty to Punk as a subculture by
its followers (2). As such, fanzines have also serves as a primary means of
communication among Punk Rockers (Mattson 76) and culturally (Triggs 73), which
consequently connects these Punk Rockers with one another (Moore 319).
Moreover, Liptrot argued that the production of fanzines have created a sense
of relationship among these Punk Rockers, creating a bond of friendship and
ethical connection (13).
In conclusion, this essay tries to
examine the usage and effect of fanzine in Punk as a subculture. The essay
finds, among several things, that fanzine is used in Punk as a media form to
symbolize D.I.Y spirit and culture. This could be seen from how Punk fanzines
are produced and published independently and how it encourage it readers to
embraces D.I.Y culture. Another aspect that this essay covers is how fanzine is
made by Punk as a response to resist the exposure of mainstream media and
commercial music industry, distancing themselves from the assimilation of
mainstream media. The essay examines how Punk fanzines contain several aspects
such as racism, sexism, and political issues and how it affects Punk as a
subculture. Lastly, the essay also identify how fanzines serves as a media of
communication among Punk Rockers and that it created a sense of relationship
among them.
- Tri Wicaksono
- Tri Wicaksono
References
Atton,
Chris. "Popular Music Fanzines: Genre, Aesthetics, and the “Democratic
Conversation”." Popular Music and Society. 33.4 (2010): 517-531.
Bimson,
Joan. Title: Hard Wired for Heroes: A Study of Punk Fanzines, Fandom, and
the Historical Antecedents of The Punk Movement. MA thesis. John Moores
University, 2006.
Fenster,
Mark. "Queer Punk Fanzines: Identity, Community, and The Articulation of
Homosexuality and Hardcore." Journal of Communication Inquiry.
17.73 (1993): 73-94.
Goshert,
John C. "“Punk” after the pistols: American music, economics, and politics
in the 1980s and 1990s." Popular Music and Society. 24.1 (2000): 85-106.
James,
David. "Hardcore: Cultural Resistance in the Postmodern." Film
Quarterly. 42.2 (1988): 31-39.
Liptrot,
Michelle. "OLD PUNKS NEVER DIE. THEY JUST STAND AT THE BACK«. CONTINUED
COMMITMENT TO BRITISH PUNK SUBCULTURE." Online-Publikationen des Arbeitskreis
Studium Populärer Musik e.V.. 23.10 (2009): 1-19.
Mattson,
Kevin. "Did Punk Matter?: Analyzing the Practices of a Youth Subculture
During the 1980s." American Studies. 42.1 (2001): 69-97.
Moore,
Ryan. "Postmodernism and Punk Subculture: Cultures of Authenticity and
Deconstruction." Communication Review. 7.3 (2004): 305-307.
Simonelli,
David. "Anarchy, Pop and Violence: Punk Rock Subculture and the Rhetoric
of Class, 1976-78." Contemporary British History. 16.2 (2002):
121-144.
Triggs,
Teal. "Scissors and Glue: Punk Fanzines and the Creation of a DIY
Aesthetic." Journal of Design History. 19.1 (2006): 69-83.
Ventsel,
Aimar. "“OUR BEER IS BETTER THAN THEIRS”: SUB-CULTURAL COMICS AS A JOKING
RELATIONSHIP WITH IDENTITY1." Folklore. 46. 143-160.
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